On Tuesday, twenty three faith leaders were arrested on Spring St. in Downtown Los Angeles. They were sitting in a line in the street stretching from the former federal court house where the Attorney General has an office, to the Hall of Justice which houses the District Attorney and the Sheriff of the County of Los Angeles. As the sun rose high over the Hall of Justice and began baking the streets, officers with the Los Angeles Police Department began the process of putting zip ties on the hands of the faithful and transporting them to Parker Center. I was among those faith leaders.
We were disrupting morning traffic during rush hour because Jeff Sessions was disrupting, or rather, destroying the lives of thousands of refugee families seeking asylum in our country—families who fled violence and oppression in their own countries and ended up in a nightmare in ours. Children taken from their parents. Parents not knowing where their children were anymore. The Attorney General had come to Los Angeles to go to court to reinforce the separation and incarceration (by having the court overturn the Flores decision) and we had had enough. Twenty three clergy sat down to say, at a time when Jeff Sessions claims that it is lawful to incarcerate children, we too should be incarcerated.
But this is not a story about one demonstration and the civil disobedience that followed it. Continue reading
There are three moments in the first three weekly portions of Exodus which help to define our moment of sacred resistance to the Trumpian onslaught. On the Shabbat which was the day after the inauguration we began reading the book of Exodus. Exodus begins with the declaration that “A new king arose over Egypt who did not know Joseph.” (Exodus 1:8) As most commentators through the ages have mentioned, this cannot be taken literally. Even though Joseph was dead by this time, it is not believable that a Pharaoh could take the throne in Egypt without knowing of Joseph, the viceroy, the second most important person in the Egyptian monarchy. The “not knowing” must be metaphorical. Either the new Pharaoh spurned Joseph’s family, cutting them off from the privileges of being connected to the royal house; or the new Pharaoh intentionally cut Joseph out of the history of Egypt. Either way, of a morning, the house of Jacob was adrift with no protection.
The analogy to the current moment is all too obvious and painful. We, the liberal community in general, and the liberal Jewish community in particular, grew comfortable with access to power, with invitations to the White House, with steady though halting progress on certain social issues (despite uncomfortable lack of progress on other issues). We were not prepared for that morning when we would wake up and find that a new king had arisen who did not know Joseph. A new president who was intentionally trying to undo everything the previous president had accomplished. A new president to whom we had no access, and over whom we held no sway—even fanciful sway. No more Hanukkah parties at the White House for us. We were adrift with no protection. Worse, and more dangerous, front-line and affected communities (Latinos, Muslims, immigrants, LGBTQI, Native Americans) were without a foothold or leverage in government. Continue reading