Rabbi Rivka the Patriarch

The midrash contextualizes every Torah portion via a device known as an “opening” (petihta).  The opening is a literary-biblical tour de force in which a rabbi cites a verse from a wholly other context and leverages that verse to reveal something insightful and interesting about the Torah portion under discussion. Rabbi Abba bar Kahana opened this past Shabbat’s torah portion (Hayyei Sarah) with the verse “and the sun rises and the sun sets” from Ecclesiastes (1:5). From this the rabbi derives a general principle: God never allows the sun of one tzaddik, one righteous person, to set before making sure that another tzaddik’s sun has risen. The Torah portion of Hayyei Sarah, begins with the death of Sarah. However, at the very end of the previous portion, Rivkah, who was to be the wife of Yitzhak, is born. The rule holds: one righteous person, Sarah, dies; but not until another righteous person, Rivkah takes her place.

 

I would like to embrace this rule: one sun sets, another rises, but suggest that the setting is not Sarah but Avraham. In this case, Rivka is not coming into the world to be the wife of the second patriarch, but, rather to be the second patriarch. Continue reading

Starting the Next Conversation

The so-called “Conversation of the Century” (aka the Rabbinical Assembly of the Conservative Movement’s 100th convention) is over. From media and social network reports, everybody is “fired up,” everybody is “thinking out of the box,” the Conservative movement is ready to get to work. Even though actual proposals were thin, it seems, successful rabbis of successful synagogues or independent non-synagogues were there to display their wares and invite everybody else to “follow me.”

A rather important question to ask now is the following: Can we actually train rabbis to create successful synagogues/communities? Well, it seems that we can, sort of. Three of the synagogues that are most often cited (and who exist in the large Conservative orbit) as the most successful or innovative are Bnai Jeshurun on the Upper West Side, Ikar in Los Angeles, and in the up and coming category, Mishkan in Chicago. These synagogues or communities are doing wonderful things. The interesting thing about them is that they are all coming, in essence from one DNA strand. Rabbi Marshall Meyer OBM recreated BJ, taking a dying congregation and making it into a large, youthful and vibrant community. He trained Rabbis Rolly Matalon and Marcello Bronstein. Matalon and Bronstein in turn trained Rabbi Sharon Brous who founded IKAR. Brous trained Rabbi Lizzi Heydemann who founded Mishkan. Now, of course, each of these rabbis also spent years in rabbinical schools (the Seminario, JTS, and Zeigler). This training was not inconsequential, but it seems obvious that there is something essential in the wisdom that was passed on from rabbi to student rabbi. Continue reading

Counting Jews, Again. So what?

The just released Pew Research Center Survey of U.S. Jews, has let loose the usual round of teeth gnashing, gloating, critique and analysis. Everybody, it seems, has jumped on the study as a prooftext of what they have been saying all these years anyway. The Conservative movement is doomed. The Orthodox are marching on. The Orthodox aren’t going anywhere—fifty percent of people raised Orthodox are leaving Orthodoxy. The Reform movement is the only movement keeping its numbers. But those numbers aren’t from within the Reform movement, they come from outside—everybody just rolls downhill.

So, in the spirit of this open air of inquiry, I want to suggest that the most important line in the report is found on the bottom of page seven: “This shift in Jewish self-identification reflects broader changes in the U.S. public. Americans as a whole –not just Jews –increasingly eschew any religious affiliation. Indeed, the share of U.S. Jews who say they have no religion (22%) is similar to the share of religious “nones” in the general public (20%), and religious disaffiliation is as common among all U.S. adults ages 18-29 as among Jewish Millennials (32% of each).” Continue reading