On Thursday April 23, U.S. District Judge Terry Hatter granted a motion brought by the ACLU representing several detainees at the Adelanto Detention Center. The judge ordered that Adelanto not accept any new detainees; that they immediately reduce the immigrant population so that detainees can practice social distancing; that the facility complete the reduction in immigrant detainees within a week. This is, of course, happening in the context of the novel Coronavirus and the fear that any infection in the facility would sweep through the whole institution like a wildfire.
The judge in a prior ruling recognizing the detainees as a class, said that the detainees were being held in conditions that are ‘inconsistent with contemporary standards of human decency.’ He found that there is neither enough soap nor cleaning products, and it is impossible for detainees to maintain the recommended distance of six feet with another person.
In the summer of 1963 the Rev. Dr. Martin Luther King Jr. spoke to a crowd of thousands who had come to Washington DC for the March on Washington for Jobs and Freedom. He articulated the frustrations and anger of the crowds in front of him when he said that they were carrying an overdue promissory note, a note that had been signed by the founding fathers, guaranteeing that all would be granted the inalienable rights to life, liberty, and the pursuit of happiness. King was speaking on the 100th anniversary of Lincoln’s address at the dedication of the Gettysburg cemetery. Lincoln had radically altered the nation’s own myth of origins, saying that “four score and seven years ago our fathers brought forth, upon this continent, a new nation, conceived in liberty, and dedicated to the proposition that ‘all men are created equal.’” Four score and seven years, that is eighty seven years prior to the date of the Gettysburg address in 1863, brings us to 1776, when the United States was declared with the words: “We hold these truths to be self-evident, that all men are created equal.” Lincoln bypassed the Constitution with its odious compromise about slavery, and declared that the origins of this country were rooted in equality. Continue reading
I was asked to speak tonight at an interfaith gathering which was a memorial for the fourteen people who were killed in the San Bernardino attack, and a chance to come together as a broad and diverse community to reject Islamophobia. This is what I said:
One aspect of the traditional Jewish way of mourning is to recite the so-called Jewish prayer for the dead, the Kaddish. The Kaddish, however, is not actually a prayer for the dead. It is a prayer that glorifies God.
yitgadal ve-yitkadash shmay rabbah. May the name of God be glorified and sanctified. Our tradition tells us that when we say the kaddish, God mourns saying: “They are praising Me, and yet look at my ravaged world.” (Bavli Berachot 3a) God’s tears mingle with our tears. We mourn together. Tonight we mourn the fourteen beautiful souls who were killed in San Bernardino in a horrific act of terrorism. An act that blasphemed the name of God, as all acts of murder do. Unfortunately, we are coming together more and more often to mourn the consequences of terrorist mass killings in the United States. In Charleston, in Colorado, and now in San Bernardino. Continue reading